In one of the most uncompromising moments of the film, Hereditary Chief Na’Moks of the Tsayu Clan speaks directly to the language of reconciliation. He names the problem plainly: reconciliation implies that two parties have wronged one another. Where, he asks, is the wrongdoing of Indigenous peoples in this? The harm was not mutual. The fracture was not shared. To use the word ...
In one of the most uncompromising moments of the film, Hereditary Chief Na’Moks of the Tsayu Clan speaks directly to the language of reconciliation. He names the problem plainly: reconciliation implies that two parties have wronged one another. Where, he asks, is the wrongdoing of Indigenous peoples in this? The harm was not mutual. The fracture was not shared. To use the word “reconciliation” is, in his view, to blur the truth of who inflicted the violence and who endured it.
Na’Moks’ clarity cuts through the political rhetoric that often softens or obscures colonial responsibility. His words remind us that without honesty—about genocide, land theft, and the ongoing refusal to respect Indigenous law—there can be no meaningful path forward.
Alongside him, Patricia June Vickers offers a teaching rooted in sacred ceremony. She shares that, in ceremony, she received a message: the reconciliation has already happened. Not as a governmental process, but as an inner alignment—a healing that unfolds in the spirit realms long before nations or institutions are ready to acknowledge it. She speaks of reconciliation as something that occurs in the heart, in the ancestors, in the unseen places where forgiveness, truth, and restoration take their deepest form.
In the context of colonial violence, political performance, and the ongoing struggle for sovereignty, their voices land with profound resonance: reconciliation cannot be manufactured, legislated, or forced. It is either rooted in truth or it is nothing.
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🗓️ December 9–13, 2025
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and step into this circle of remembrance, healing, and ancestral wisdom.
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If An Owl Calls Your Name (Official Trailer)
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